The Philosophers Gaze: Modernity in the Shadows of Enlightenment
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This collection of essays presents an ongoing exploration of the moral character and enlightenment-potential of vision. Publisher Synopsis "[The reader] will find that Levin is saying something very direct and very powerful: User-contributed reviews Add a review and share your thoughts with other readers. Add a review and share your thoughts with other readers.
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Foreshadowings -- Outside the Text: The Glasses on Our Nose: Wittgenstein's Optics and the Illusions of Philosophy. The Way of the Lighting. The Field of Vision: The Invisible Face of Humanity: Levinas on the Justice of the Gaze.
Contributor biographical information Publisher description. David Michael Kleinberg-Levin - - Routledge.
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State University of New York Press. The Enlightenment and Modernity. Ethics, Power, and Levin's the Philosopher Gaze. Modernity in the Shadows of Enlightenment. Added to PP index Total downloads 5 , of 2,, Recent downloads 6 months 1 , of 2,, How can I increase my downloads?
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Sign in to use this feature. Levin examines texts by Descartes, Husserl, Wittgenstein, Nietzsche, Heidegger, Benjamin, Merleau-Ponty, and Levinas, using our culturally dominant mode of perception and the philosophical discourse it has generated as the site for his critical reflections on the moral culture in which we are living. In Levin's view, all these philosophers attempted to understand, one way or another, the distinctive pathologies of the modern age.
But every one also attempted to envision--if only through the faintest of traces, traces of mutual recognition, traces of another way of looking and seeing--the prospects for a radically different lifeworld.
McMahon - - Oxford University Press. Ethics, Power, and Levin's the Philosopher Gaze. The Glasses on Our Nose: Science Logic and Mathematics. Nihilism and the Postmodern Situation.
The world, after all, inevitably reflects back to us the character, the reach and range, of our vision. In these provocative essays, the author draws on the language of hermeneutical phenomenology and at the same time refines phenomenology itself as a method of working with our experience and thinking critically about the culture in which we live.
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