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So keep them safe by the power of the name you have given me. Then they will be one with each other, just as you and I are one. Good News Translation And now I am coming to you; I am no longer in the world, but they are in the world. Keep them safe by the power of your name, the name you gave me, so that they may be one just as you and I are one. Holy Father, protect them by Your name that You have given Me, so that they may be one as We are one. International Standard Version I am no longer in the world, but they are in the world, and I am coming to you.
Holy Father, protect them by your Name, the Name that you gave me, so that they may be one, as we are one. Holy Father, keep them safe in your name that you have given me, so that they may be one just as we are one. New Heart English Bible I am no more in the world, but these are in the world, and I am coming to you.
Holy Father, keep them through your name which you have given me, that they may be one, even as we are. Holy Father, keep them in your Name- that Name which you have given me, so that they shall be one, just as we are. Holy Father, keep them safe by the power of your name, the name that you gave me, so that their unity may be like ours.
Holy Father, keep them in Thy name, the name which Thou hast given Me, that they may be one, even as We are. Jubilee Bible And now I am no longer in the world, but these are in the world, and I come to thee. Holy Father, those whom thou hast given me, keep them in thy name, that they may be one, as we are.
King James Bible And now I am no more in the world, but these are in the world, and I come to you. American Standard Version And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are.
Holy Father, keep them in thy name whom thou has given me; that they may be one, as we also are.
Darby Bible Translation And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we. English Revised Version And I am no more in the world, and these are in the world, and I come to thee. Webster's Bible Translation And now I am no more in the world, but these are in the world, and I come to thee.
Holy Father, keep through thy own name those whom thou hast given to me, that they may be one, as we are. Weymouth New Testament I am now no longer in the world, but they are in the world and I am coming to Thee. World English Bible I am no more in the world, but these are in the world, and I am coming to you. Young's Literal Translation and no more am I in the world, and these are in the world, and I come unto Thee.
Holy Father, keep them in Thy name, whom Thou hast given to me, that they may be one as we;. It is a valuable, classic Christian hymn. The key point of this hymn is found in the last lines of the first stanza: How can we resolve the problem of sin and sins? It is through the water and the blood which flowed from the Lord's riven side.
The blood redeems us from the eternal punishment related to our sins, and the water saves us from the power of sin. This is the double cure mentioned in this hymn. Therefore, this hymn is well written, and the truth in it is very clear.
This shows that we must have a thorough knowledge of the truth. The water denotes the Lord's resurrection life, which enters into us and is the power to deliver us from the power of sin. Who will deliver me from this body of this death? Many husbands do not want to lose their temper with their wife. They set their will and pray, but they still lose their temper.
After getting angry, they condemn themselves for being wretched, and they wonder who can save them. However, there is now no condemnation to those who are in Christ Jesus, because the law of the Spirit of life has freed us from the law of sin and of death v.
We can preach the gospel to others by singing hymns, such as Hymns, This double cure is His redemptive work, yet for us to enjoy His redemptive work, we must be willing to be imprisoned in His death. The old-time hymns stir ones soul deeply resulting in that peace that passes all understanding. It is a valuable, classic Christian hymn. English Revised Version And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep through thy own name those whom thou hast given to me, that they may be one, as we are. The best work I have done in my life only qualifies me to be condemned.
This is what is referred to in the line of the hymn "Save me from its Redemption delivers us from our sinful deeds, and salvation delivers us from our sinful nature. The hymns are another tool for preaching the gospel. We can preach the gospel to others by singing hymns, such as Hymns, I translated this hymn into Chinese, and Brother Nee polished it and made some improvements, including my translation of the line "Be of sin the double cure.
The second cure for sin deals with the law of sin within us, which brings us under the ruling of the power of sin. This hymn also speaks of "the water and the blood" that flowed from the Lord's side. The blood deals with the record of our sins before God, and the water denotes the law of the Spirit of life. This law enables us to overcome the law of sin and of death Rom.
I mention this because I hope that some young people may be raised up to learn to write hymns. On the one hand, we have a record of sins before God.
On the other hand, we have the nature of sin within us. Only the blood and water can be the double cure for our sin. On the one hand, the redemptive blood redeems us that we may escape the eternal punishment for sins. On the other hand, the water of life saves us that we may be delivered from the power of sin.
Sin not only causes man to suffer eternal punishment, but it also has the power, which is the law of sin, to dominate man from within. In our natural life we have no way to overcome the law of sin and of death, but the law of the Spirit of life can free us in Christ from the law of sin and of death. Only the precious blood can solve the problems concerning our condemned position and our record of sins. Only the Spirit of life can solve our problem concerning the law of sin and of death. God's full salvation consists not only of the redemption through the precious blood but also of the salvation by the Spirit of life.
The writer of this hymn refers to the "double cure. First He washes away our sins, and second He regenerates us. His blood saves us from the guilt of sin and His life saves us from the power of sin. In His redemption Christ can give us a double cure—He washes away our filthiness and He keeps away our death. This double cure is His redemptive work, yet for us to enjoy His redemptive work, we must be willing to be imprisoned in His death.
While we are in His death, He has the position to secrete Himself around our being. Then we will surely receive the double cure and we will be produced as pearls for the entry into God's building. This very godly person, when he counted his sins, considered that every second he committed at least one sin. That is to say that in ten years, there were more than three hundred million sins.
"I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given. As chimney-sweepers, come to dust. Fear no more the frown o' the great;. Thou art past the tyrant's stroke;. Care no more to clothe and eat;. To thee the reed is.
Oh, is there one as pitiable as I in this world! Besides weakness and sin I have nothing. In my flesh there is no good thing, and how surprising that I could be tempted to view myself so high. The best work I have done in my life only qualifies me to be condemned. But when he was dying of tuberculosis in London, he leaned his sinful head on the breast of the Savior and said, "I am the happiest man in this world. Rock of Ages, cleft for me The music cannot be played on your browser. Suz Nairobi, Westlands, Kenya.