Contents:
This book is available as part of Oxford Scholarship Online - view abstracts and keywords at book and chapter level. Animal rights do not feature explicitly in ancient thought.
Indeed the notion of natural rights in general is not obviously present in the classical world. Plato and Aristotle are typically read as racist and elitist thinkers who barely recognize the humanity of their fellow humans.
Surely they would be the last to show up as models of the humane view of other kinds? In this unusual philosophy book, Catherine Osborne asks the reader to think again. She shows that Plato's views on reincarnation and Aristotle's views on the souls of plants and animals reveal a continuous thread of life in which humans are not morally superior to beasts; Greek tragedy turns up thoughts that mirror the claims of rights activists when they speak for the voiceless; the Desert Fathers teach us to admire the natural perceptiveness of animals rather than the corrupt ways of urban man; the long tradition of arguments for vegetarianism in antiquity highlights how mankind's abuse of other animals is the more offensive the more it is for indulgent ends.
What, then, is the humane attitude, and why is it better? How does the humane differ from the sentimental? Is there a truth about how we should treat animals?
By reflecting on the work of the ancient poets and philosophers, Osborne argues, we can see when and how we lost touch with the natural intelligence of dumb animals. On nature and providence: Surely they would be the last to show up as models of the humane view of other kinds?
In this unusual philosophy book, Catherine Osborne asks the reader to think again. She shows that Plato's views on reincarnation and Aristotle's views on the souls of plants and animals reveal a continuous thread of life in which humans are not morally superior to beasts; Greek tragedy turns up thoughts that mirror the claims of rights activists when they speak for the voiceless; the Desert Fathers teach us to admire the natural perceptiveness of animals rather than the corrupt ways of urban man; the long tradition of arguments for vegetarianism in antiquity highlights how mankind's abuse of other animals is the more offensive the more it is for indulgent ends.
What, then, is the humane attitude, and why is it better? How does the humane differ from the sentimental? Is there a truth about how we should treat animals? By reflecting on the work of the ancient poets and philosophers, Osborne argues, we can see when and how we lost touch with the natural intelligence of dumb animals. Read more Read less. Sponsored products related to this item What's this? Page 1 of 1 Start over Page 1 of 1. The Courage to Be Disliked: Is happiness something you choose for yourself?
And second, it suggests a certain affinity between humans and the gods, since humans are the only species to develop religion and articulate speech. Classical, Early, and Medieval Poetry and Poets: Sponsored Products are advertisements for products sold by merchants on Amazon. Plato and Aristotle are typically read as racist and elitist thinkers who barely recognize the humanity of their fellow humans. Because there speaks no important lottery in any production like what he includes us.
Learn to unlock the power within to be the person you truly want to be. On Becoming Who You Are. An Aquatic Inquiry into a Life of Meaning. Step-by-step guidance on how to harness Socrates' methods to enhance your own creativity and autonomy. Thriller, suspense, mystery, and horror short stories. Amazed at how good the writing is.
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Dumb Beasts and Dead Philosophers. Humanity and the Humane in Ancient Philosophy and Literature. Catherine Osborne. Lively and. Dumb Beasts and Dead Philosophers: Humanity and the Humane in Ancient Philosophy and Literature: bahana-line.com: Catherine Osborne: Books.
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