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Erneuerer der russischen Freimaurerei. Massoneria, rosacrocianesimo e illuminismo nella Russia settecentesca: Archivio di storia della cultura, 1 0 , pp. Lopuchin, Some characteristics of the interior church, t r.
When asked about his motivation he answered that in order to clarify this mystery, the reader would do well to turn to a book by Pietro Bongo Petrus Bongus , a study that attempted to unite Pythagorean number mysticism and the Jewish kabbalah with Christianity. In fact, both these authors worked in the tradition of the Christian kabbalah that took off in the Renaissance with the Hebrew studies of Giovanni Pico della Mirandola and Johann Reuchlin.
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Pico and Reuchlin had already connected Pythagorean number symbolism and kabbalist letter mysticism. The number fifteen had an important mystical, kabbalistic and apparently also personal significance for Eckartshausen see nr. There is a certain order in nature, in which forces or powers are at work. In chapter eight the beginning of this pattern in nature is represented by seven Quellgeister source-spirits, powers, qualities. The sevenfold pattern works on the levels of the macrocosm nature and microcosm man.
This dynamic order of powers is a model of divine harmony realized by Geist spirit. According to Antoine Faivre see nr. Saint-Martin learned about Eckartshausen through his friend Niklaus Anton Kirchberger, who corresponded with both men. Kirchberger also had to admit that for him Eckartshausen remained an enigma.
In the first part of the Geheime Figuren der Rosenkreuzer a ppeared in nearby Altona.
This German translation was also included in the anonymous Rosicrucian bibliography entry nr. This work by Georg von Welling about the magic kabbalah and theosophy was of great importance to the Gold- und Rosenkreuzer, a movement of Rosicrucians and Freemasons which flourished at the time.
Considering his writings, Eckartshausen will have shared more of his ideas with the Gold- und Rosenkreuzer than with the rival order of the Illuminaten. This concept also occurs in the Geheime Figuren. In Lopuchin joined the Russian branch of the order of the Gold- und Rosenkreuzer. He was an active publisher of Russian translations of Hermetic and mystical works and to this end also set up his own free printing press. Waite, London ; and Russian edition, St.
The first Russian edition appeared in Lopuchin saw the Inner Church as a means also to give a place to his masonic insights within the Outer Church.
By default, reviews are sorted based on the date of the review and on additional criteria to display the most relevant reviews, including but not limited to: Cite this Email this Add to favourites Print this page. First, Faivre distinguishes the principle of analogy or correspondence. Unlimited One-Day Delivery and more. Closest Airports Nurnberg Airport. Not Enabled Screen Reader:
Both Lopuchin and Eckartshausen remained members of the established churches, respectively the Russian-Orthodox and the Catholic Church. For Franz von Baader nr. Franz von Baader is regarded as one of the most important Christian theosophers of the beginning of the nineteenth century. Eckartshausen also used the kabbalist symbol of the holy number 4 as a unifying principle. A selection of works by Karl von Eckartshausen. This work incorporates the lecture and is directed against the order of the Illuminaten and the work of Friedrich Nicolai, which, according to Eckartshausen, supported the wrong sort of enlightenment, a philosophy without religion.
For Eckartshausen, freethinking presented a danger to the people, the state and the church. In this first wide-ranging esoteric study, Eckartshausen shows his elaborate knowledge of the Hermetica, Naturphilosophie , Kabbalah and magic. Though, generally, few references to sources can be found in this work, the first volume does contain a bibliographical part pp.
In this volume Eckartshausen again writes against the Illuminaten. Eckartshausen is especially concerned here about those societies that lead away from the true and the good. Therefore only few share in them, who live in the true and the good. Around this time, Eckartshausen got to know the theosopher Niklaus Anton Kirchberger a friend of Saint-Martin with whom he conducted a correspondence in subsequent years and who, like Eckartshausen, published polemical tracts against the revolutionary, anti-monarchist and anti-religious movements of his time.
Was sind ihre Worte? The principle was also used by Baader. The parable can be compared to an earlier fictional work by Eckartshausen, which appeared in the year of the French Revolution: Der Tiger von Bengalen. Learn more about Amazon Giveaway. Set up a giveaway. Feedback If you need help or have a question for Customer Service, contact us.
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